Collective guilt, it seems,
should start
at the beginning:
Adam and Eve, not
one or the other, were both
guilty.
(No matter how delicious the fruit,
they should never have eaten it.)
Then it extrapolates outward, until
finally, it reaches all of
humanity.
Collective innocence works the same way,
but perhaps in reverse: a newborn
cannot be blamed for mass murders, genocide,
rape.
(All the children are innocent, are they not?)
So we have the children, and Adam, and Eve,
and everybody else, hovering under the weight
of God: floating on earth with every
footstep, every breath
taken.
(There is a problem. The problem is humanity.)
I think what Hannah Arendt meant, or tried
to mean, was this:
What do we do when morality is discarded?
What is our response to
atrocity?
(After a while, we become numb, and then we
forget.)
I remember this:
A poet once said something about
how the heart of darkness
was never in
Africa.
It was in the white
fires of the
Holocaust.
(Maybe that’s what Hannah meant all along.)
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